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Zhu Xi compiled “The General Interpretation of the Gifts” and reviewed the year of the editorial review
Author: Li Xu (Research on Chinese Civilization History Books of Jinan University of Literature)
Source: “Wen Shu” Issue 03, 2021
Abstract
The Ming and Qing Dynasties “Zhu Zi’s Nian” published by Zhu Xi in Bingchen (1196) in the second year of Qingyuan, and modern scholars doubted his words. This article examines the final determination of the overall definition of the “General Interpretation of the Eucharist” and uses Zhu Xi’s answer to Yu Zhengfu’s fifth book; the work of Yu’s book was in the autumn of Yimao (1195) in the first year of Qingyuan. Based on this, we look at Zhu Xi’s books and linguistic records of the rituals of Zhu Xi and his friends. We can see that before Yimao, it was Zhu Xi’s scheming period. During this period, Zhu Xi’s scheming conception on the rituals had major changes: from sorting out the inherent elements of the three gifts, it turned to the “study-establishing teaching” system based on the rituals of the rituals. After Yimao, the old saying “Bingchen First Practice Book” was held for the opening period of the Zhumen collective cultivation ceremony. The meaning of this is not to be ignored.
Keywords: Zhu Xi Yu Zhengfu Huang Jing “General Interpretation of the Gifts”
” “General Interpretation of the Gifts” is a masterpiece of the Song Confucian Zhu Xi, with the help of his disciples. Regarding the year of editing of the book, the article “Zhu Zi’s Year” by Wang Maohong, a native of the Qing Dynasty, Bingchen (1196, 67 years old [1]) was recorded:
It was the beginning of the book to be compiled at the age of time. (named “General Interpretation of the Etiquette of the Etiquette”. The general volume of the book is based on “Etiquette”, with chapters and commentaries, and the “Xiao Dai” is used to describe the following… It includes “Family Gift”, “Country Gift”, “Study Gift”, “National Gift”, “Dynasty Gift”, “Salvation”, “Travel”, “Travel”, “External Gift”. The one who has already possessed it is seventeen 8. )[2]
And it is particularly explained in detail: “The “Nian Ju” is written as this. Any improvements in “Nian Ju” that are beyond “Practice” and “Ben Zhi” cannot be ignored.” [3] The “Nian Ju” mentioned by Wang was very early [4]. Modern scholars’ comments on this old saying are accepted by Baocai.com. For example, Chen Lai’s “The Year of the Encyclopedia of Zhu Zi’s Books” used “The Year of the Encyclopedia of the Book of Zhu Zi” to presumably determine the year of the relevant book letters [5]; or it may cause trouble. For example, Shu Jingnan’s “The Year of the Zhu Xi Senior” pointed out: “The Zhu Xi’s Year of the Book of Zhu Xi said at the end of the second year of Qingyuan: ‘At that age, I started to compile gifts.’ This is a mistake.” [6] Shu’s detailed essays, and he stated that he started practicing gifts before the second year of Qingyuan, which is nowThe basic thoughts of Zhu Xi’s review of historical events [7] can be used to refine the old comments. However, the old sect has a pure source, so it is not advisable to simply deny it, but we should pay attention to the reason why it says it, and I am sorry that I will conduct research and discuss it first and take less attention to it. Because of this, the author does not care about his own rudeness. For historical materials related to the cultivation of the ceremony, such as letters, linguistics, and years, they focus on the examination of the year. The attempt to cultivate the ceremony is also placed under the serious development of Zhu Xi’s thoughts in his late years, the transformation of his mind and even the drums of the political situation at that time, and he has a more sufficient understanding.
1. After Zhu Xi learned about Zhonghe’s statement and established the main theme of learning in the fifth year of Qiandao (1169, forty years old), the ambition to “establish education” was revealed, and “eaching education” was the key point. From Ji Chou to Bingshen (1169-1176), he successively compiled family sacrifices and ceremonies, and discussed with Zhang Feng and Zu Zu. The compilation of practical gift books, the natural text sorting and theoretical thinking of the gift academic level. During this period, Zhu Xi’s letter to Zu Zu said: “After reading the second gifts of “Zhou” and “Yuan”, I feel very interested in thinking.” [8] There is an article “Question of the Three Gifts of “Qu Bogong” in “Hui’an Collection”, and Li is also a work from the same period[9]. This article preserves Zhu Xi’s earliest conception on the compilation of the third ceremony, mainly for the sacred ceremony. Although the topic is called “Three Gifts”, it does not include “Zhou Gifts”; the structure of “Zhou Gifts” is presented in two points in the first and second parts[10]; in the forty-nine chapters of “Xiao Dai Gifts”, those who correspond to “Zhou Gifts” are directly attached to “Zhou Gifts”, and the rest of the articles are divided into five categories. Around Dingyou (1177, 48 years old), Zhu Xi wrote the book “Answer to Cai Jitong”, and Yun divided the forty-nine chapters of “Little Dai’s Lecture Notes” into seven categories, and each one was written (“Quan”, “Crown”, “Royal”, “Travel”, “Big School”, “Interpretation”, and “Bilding Notes”) as its representatives [11]. Among them, “Crown” represents “Travels” and is attached to the first chapter of “Travels”, and “Travels” represents “Travels” and is attached to the second chapter of “Travels”. The other five categories are also corresponding to the categories of “Questions to Bogong Three Gifts” [12]. Zhu Xite negotiated with Cai Yuanding on the editor of “Travels”, which can be seen as a very important consideration during the editorial of the third gift. However, he did not actually use his strength in the writing of gifts at that time. The “Reply to Mencius’s Consent to Mencius” in Bingshen (1176, forty-seven years old) in the third year of Chunxi Province said:
This book [Note: refers to Mencius] has not had time to graduate from the recent work. After reading “Zhou Rong” and “Jian Rong”, he was able to understand the comments and found that he did not have much effort… Before his spirit was reconciled, he could not bear to suffer any time. In the middle, I thought that I had too much reason and had little effect on swimming, so I was too eager to review every day, so I wanted to do my best to read the old things, and read the old things I had learned, and added the strength to nourish it. It was completely lost and it was not enough to be able to do so. There are many slight changes in quality, which is difficult to recover. And if you read the second ceremony recently, you will be fine. [13]
The book of the ancestor of Zu, Zhu Xi said that he was interested in reading the second ceremony of “Zhou” and “Yuan”;With Zhang Feng’s book, regain regret: you can see the hesitation of your mind. The most basic reason is to feel the inner-oriented “reason” and the inner-oriented “ye response?” “A person is beautiful and can be heard even when singing. The strength between “incubation” has not been integrated.
After that, from Dingyou to Renyin (1177-1182), Zhu Xi successively led the Nankang Army, promoted the Changping Cha Yangong on the east road of Zhejiang, repaired the desolate government, and impeached the inferior officials. Since Guimao (1183, fifty-four years old) returned to the country after returning to the country, he taught at the Wuyi Jingshe, and cultivated the Japanese. In the following years, we will enter a concentrated period of writing. In the 13th year of Chunxi, Bingwu (1186, fifty-seven years old), “Answer to the Lord’s Reply” said: “The teacher of the Lord’s Reply” is very good at reading “Ruan”! However, this book has no leader and no action. I wanted to do a job for a while, but later I felt that my spirit was declining, so I dared not start. Recently, Uncle Pan Gong talked about the whole thing, and I don’t know how he did it. [14]
In this stage of discussion on the gift, Zhu Xi’s lack of inner-oriented cultivation has gradually resolved; but “spiritual decline” has become another limitation. At this time, the doorman Pan Yougong “talked the whole story” and could guide the post-learning and encouraging gifts under the unlimited mental situation, which is not a good idea. In the same year, I answered Pan Yougong’s book:
I have read books in recent years and I think the explanation is meaningful. He has cultivated the books on “Big Learning”, “Doctus of the Mean”, “Talents&#
